
There are differing opinions on whether non-stick pans can be koshered. According to Orthodox rulings, non-stick pans cannot be koshered and must be replaced if scratched. However, some sources suggest that non-stick pans can be koshered through the libun gamur method, which involves direct heat, as opposed to the hagalah method, which involves boiling. The level of heat required for libun gamur can be achieved by using a blowtorch and heating the pan until it glows red or until a piece of paper touching the pan gets singed. It is important to note that the basic principle of koshering is that the way a non-kosher food substance is absorbed into a utensil is the way it should be expelled.
| Characteristics | Values |
|---|---|
| Can a non-stick pan be koshered? | According to an Orthodox ruling, a non-stick pan can be koshered by libun kal ("simple purification") |
| What is the process of koshering? | The Talmud describes the process as "k’vole’o, kach pol’to", which means "the same way that the pot became non-kosher, is the way it becomes kosher again." |
| What is the process of koshering a non-stick pan? | Heat the pan on a burner over high heat until a piece of paper touching the pan gets singed. |
| What if the surface is scratched? | If the surface is scratched, the pan should be replaced. |
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What You'll Learn
- Frying pans with Teflon may need to be replaced
- Orthodox rulings require libun kal for frying pans used with oil
- Pots and pans used for liquidy foods can be koshered by boiling
- Glass baking pans can be koshered in the oven, according to Sephardic and Mizrahi halakhah
- The Poskim debate whether plastic can be kashered

Frying pans with Teflon may need to be replaced
According to the Talmud, the process of making a non-kosher pot kosher again follows the principle of "k’vole’o, kach pol’to", which means "the same way that the pot became non-kosher, is the way it becomes kosher again". In other words, the way a non-kosher food substance is absorbed into a utensil is the way it should be expelled. For example, a pot used for stewing can be koshered by boiling, and a pan used for frying or baking can be koshered by blowtorching (direct contact with heat).
It is important to note that there is a dispute about the amount of oil that qualifies a frying pan as a "machavas", which is a shallow frying pan that typically uses a small amount of oil or fat for frying. However, the introduction of Teflon non-stick pans in the 1960s has made it less necessary to use oil or fat as a lubricant, and therefore changed the way frying pans are koshered.
If a Teflon pan is scratched and needs to be replaced, it is recommended to purchase a new pan and kosher the empty broiler cavity by cleaning and setting it to broil for 40 minutes. While some sources suggest that Teflon may be kashered due to its non-absorbent properties, it is always advisable to consult a Rav for guidance on specific situations and requirements.
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Orthodox rulings require libun kal for frying pans used with oil
According to Orthodox rulings, frying pans that have been used with oil should be koshered through libun kal, or "simple purification". Libun kal involves heating the frying pan on a burner set over high heat until a piece of paper touching the pan gets singed. The required temperature for libun kal is around 450°F to 550°F, which can be achieved using a conventional oven.
Libun kal is considered a lighter form of libun, which is a process of heating utensils to a much higher temperature, typically around 850°F, until they are red hot. Libun gamur, as it is also known, is not suitable for all materials, such as Teflon, which will typically get ruined under such intense heat. Libun kal, on the other hand, is a more lenient method that satisfies the requirements for hagalah, or boiling, and can be used in place of libun gamur in certain cases.
The ruling that frying pans used with oil should be koshered through libun kal is based on the idea that the oil creates a direct transfer of taste from the food to the pan, requiring a more thorough form of purification than hagalah. However, it is worth noting that there is a dispute among the Poskim, or Jewish legal authorities, about which level of kashering is required for frying pans. Some require libun gamur, while others argue that hagalah is sufficient, especially when deep frying.
It is important to mention that there are different opinions within the Orthodox community regarding the kashering of frying pans. According to the Ashkenazic tradition, frying pans cannot be koshered and must be replaced. This is in contrast to the Sephardic and Mizrahi halakhah, which allows for the koshering of glass baking pans by exposing them to flame or baking them in the oven at the highest setting. Additionally, the Conservative ruling permits the koshering of Teflon-coated pans, whereas the Orthodox ruling does not.
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Pots and pans used for liquidy foods can be koshered by boiling
According to the Talmud, "the same way that the pot became non-kosher, is the way it becomes kosher again". This means that the method of koshering a pot or pan depends on how it was made non-kosher in the first place. If non-kosher food was fried in oil in a frying pan, the pan can be koshered by heating it over high heat until a piece of paper touching the pan gets singed. This is known as libun kal, or "simple purification".
However, pots and pans used to heat liquid foods can be koshered by boiling. This method, called hag'alah, involves cleaning the pots and pans, waiting 24 hours, and then boiling a pot of water. This process can also be used to kosher pressure cookers, including the rubber gasket.
It is important to note that there are different opinions on the koshering of non-stick pans. While some sources suggest that non-stick pans cannot be koshered due to the possibility of scratches and flakes of Teflon, others argue that Teflon may be considered non-absorbent and therefore can be koshered. In the case of non-stick pans without scratches, the required method of koshering is libun gamur, which involves direct heat.
For electric cooktops, koshering can be achieved by turning the burners to a high heat setting for several minutes. Similarly, the broiler pan and grill can be koshered using direct heat from a blowtorch until they glow red.
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Glass baking pans can be koshered in the oven, according to Sephardic and Mizrahi halakhah
Glass baking pans can be koshered, but the method depends on the tradition being followed. According to Orthodox rules in the Ashkenazic tradition, glass baking pans cannot be koshered and must be replaced. However, according to Sephardic and Mizrahi halakhah, glass baking pans can be koshered by exposing them to an open flame or baking them in the oven on the highest setting. This is because, in Sephardic communities, glass is viewed as a completely non-porous and non-absorbent substance, and therefore, it can be koshered.
The laws of koshering utensils differ depending on the material and how the utensil is used. The Torah does not address the question of glass, as it was not used in Moses' time. However, the Talmud states that glass can become ritually impure, similar to clay pottery. Glass can be repaired by melting it down and reforming it, so it needs to be immersed before its initial use, similar to metal utensils. The Torah states that materials like metal can be purged through exposure to high temperatures, but this method cannot be used for porous materials like pottery.
There is a debate among halachic authorities on whether glassware can be koshered, especially for Passover. Some argue that glass absorbs but can be koshered, while others maintain that it should not be koshered, especially if it has absorbed chametz. In cases of uncertainty, it is recommended to consult a rabbi for guidance within one's specific community.
It is worth noting that glass baking pans made of ordinary glass may shatter if exposed to high temperatures or rapid temperature changes. Therefore, it is recommended to use borosilicate glass, such as Pyrex or Kimex, for cooking.
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The Poskim debate whether plastic can be kashered
According to Orthodox rulings, frying pans that used oil should be kashered by libun kal, or "simple purification". This involves heating the pan on a burner set to high heat until a piece of paper touching the pan gets singed. However, if a Teflon pan is scratched, it should be replaced, as it is unclear what is in the flakes that come off the pan.
The Torah provides specific guidelines for kashering utensils made from materials in use during Biblical times, such as metal and earthenware. However, many materials developed later, such as plastic, are not addressed. The Poskim state that materials like aluminium and steel, not in common use during Biblical times, may be considered comparable to the metals mentioned in the Torah and may be kashered.
The Biblical source for requiring the kosherization of used pots from a non-Jew is in Parshas Mattos (Bamidbar Ch. However, the Shulchan Aruch paskens that glass is not an absorbent material and never needs kashering. It is sufficient to wash the glass utensil. Some Poskim state that this only applies to glass cups and similar items that are not directly placed on a flame, but not for glass pans.
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Frequently asked questions
Yes, a non-stick pan can be koshered. However, if the surface is scratched, the pan should be replaced.
The process of koshering a non-stick pan is called libun gamur. This involves using direct heat, such as a blowtorch, to apply high heat to the pan.
Pans used for frying or baking can be koshered by using a blowtorch or another direct heat source. Pots used for stewing can be koshered by boiling water.



























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