Ella Walter
A Pan, or Pidyon Nefesh, is a note attached to money given to the Rebbe for Tzedoka. The Rebbe uses the money to help 'redeem' the Neshoma of a person, transferring any negativity attached to the Nefesh onto the Tzedoka money and curing them of physical and spiritual challenges. A Pan can be written in any language and should include the names of those in need of prayer and what you would say to the Rebbe in a face-to-face meeting. Once written, the Pan is read quietly, torn up, and scattered onto the pile of letters that covers the graves.
| Characteristics | Values |
|---|---|
| Definition | A Pan is a Pidyon Nefesh (or Pidyon) that is written to a Rebbe. |
| Format | A Pan can be a letter, but it is more commonly money given to the Rebbe for Tzedoka. |
| Purpose | Through the money, the Rebbe can help "redeem" a person's Neshoma, i.e., transfer any negativity attached to the Nefesh onto the Tzedoka money and cure physical and spiritual challenges. |
| Preparation | It is customary to prepare by studying Chassidic teachings, taking stock of your spiritual state, and resolving to improve. Men traditionally immerse in a mikvah before visiting the Ohel. |
| Location | Pans are typically placed at the Ohel, the resting place of the Rebbe and his father-in-law. |
| Language | A Pan can be written in any language. |
| Contents | A Pan may include the names of family members and others in need of prayer, as well as personal challenges, sought blessings, and decisions one is unsure about. |
| Ritual | Once the Pan is read quietly, it is torn up and scattered onto a pile of letters covering the graves. It is customary to then walk backward when leaving to show respect to the resting place. |
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What You'll Learn
- A 'pan' is a pidyon nefesh, a note attached to money given to the Rebbe
- The Rebbe uses the money to 'redeem' a person's Neshoma, curing physical and spiritual challenges
- The note can be written in any language and should include the names of those in need of prayer
- The pan is read quietly at the Ohel, then torn up and scattered on the pile of letters covering the graves
- After placing the pan, it is customary to walk backwards so your back isn't turned to the resting place of the Rebbes
A 'pan' is a pidyon nefesh, a note attached to money given to the Rebbe
A Pan, or Pidyon Nefesh, is a note attached to money given to the Rebbe. The act of giving a Pan is not simply writing a letter to the Rebbe, but rather a way to give money to the Rebbe for Tzedoka. Through the money, the Rebbe can help 'redeem' the Neshoma of a person, transferring any negativity attached to the Nefesh onto the Tzedoka money, thus curing them of physical and spiritual challenges.
The Alter Rebbe explained that Chassdim teachers serve as role models and guides to the families of their students. These teachers collect money from parents once a year to give to the Rebbe as a Pidyon. Through these funds, the families become connected to the Rebbe.
The note attached to the money is a request for what the Pidyon money should be used for. Many Tzadikim over the years had varying 'Kabolos' in how to make a Pidyon, written in Sifrei Kabolla and passed down from one Tzadik to the next. In the Kabola of the Rabeim, the letter attached to the funds is considered a part of, or strongly connected to, the Pan itself.
To write a Pan, it is recommended to first go to Mikva. Then, one should picture the Rebbe's holy image and write honestly and from the heart in the Nusach of the Pan. The writer should focus on the meaning of the words Pan on the top of the letter. The Rebbe will then be able to redeem the writer's Neshoma from various 'blockages' that have attached themselves to it. The letter should conclude with the writer's name and mother's name.
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The Rebbe uses the money to 'redeem' a person's Neshoma, curing physical and spiritual challenges
A Pan, or Pidyon Nefesh, is money that one gives to the Rebbe for Tzedoka. Through the money, the Rebbe is able to help ‘redeem’ the Neshoma of a person, i.e., transfer any negativity attached to the Nefesh onto the Tzedoka money, and cure them of their physical and spiritual challenges.
The Rebbe uses the money to redeem a person's Neshoma by curing them of their physical and spiritual challenges. This is done by transferring any negativity attached to the person's Nefesh onto the Tzedoka money. By doing so, the Rebbe helps to remove any 'blockages' that may be attached to the person's Neshoma, allowing for a spiritual and physical cure.
The act of giving charity is an important aspect of the Pan. The Rebbe intends for the recipient to give the money to charity, emphasizing the importance of helping others. This can be done through physical charity with money or goods, or through giving one's time and effort. The Rebbe encourages individuals to share what they have with those in need, even if it is a small amount.
The Pan is often attached to a letter that includes a request for what the Pidyon money should be used for. This letter is considered part of the redemption process, as it is more than just a request but also a means of connecting the giver to the Rebbe. The process of writing the letter is important, as it should be done honestly and from the heart, focusing on the meaning of the words.
Through the act of giving and receiving, the Pan becomes a powerful tool for spiritual growth and redemption, allowing the Rebbe to cure physical and spiritual challenges and bring blessings to those involved.
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The note can be written in any language and should include the names of those in need of prayer
A Pan, or Pidyon Nefesh, is a note written to a Rebbe. The note can be written in any language and should include the names of those in need of prayer. It is customary to place this handwritten note at the Ohel, the resting place of the Rebbe's father-in-law, where the Rebbe will pray for those mentioned in the note.
When writing a Pan, you can include your Hebrew name and your mother's Hebrew name, followed by the names of your family members and others who are in need of prayer. You can also include any challenges you face, blessings you seek, or decisions you are unsure about. The act of writing the Pan is considered part of the redemption process.
It is recommended to prepare for your visit to the Ohel by studying Chassidic teachings, taking stock of your spiritual state, and resolving to improve in a specific area of your life. Men may also choose to immerse themselves in a mikvah before visiting. Upon arrival at the visitors' center, you can use the provided pens and paper to write your Pan if you haven't already.
Once you have read your Pan quietly, you can tear it up and scatter the pieces onto the pile of letters covering the graves. After this, it is customary to walk backwards when leaving, so you do not show your back to the resting place of the Rebbes.
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The pan is read quietly at the Ohel, then torn up and scattered on the pile of letters covering the graves
A Pan, or Pidyon Nefesh, is a letter written to a Rebbe. The Pan is read quietly at the Ohel, and then torn up and scattered on the pile of letters covering the graves. This is done after reading the Pan at the spot indicated in the Maaneh Lashon. The Ohel is the resting place of the Rebbe, where he is interred next to his father-in-law.
The Pan is a request for help with physical and spiritual challenges. It is customary to place a handwritten note at the Ohel. The note is attached to Pidyon money, which is given to the Rebbe for Tzedoka. Through the money, the Rebbe can help 'redeem' the Neshoma of a person, transferring any negativity attached to the Nefesh onto the Tzedoka money.
The Rebbe is also believed to pray for people at his father-in-law's resting place. People can send letters to the Ohel of the Rebbe, and he will respond that he will pray for them. The Pan can be written in any language, and it is customary to prepare for a visit to the Ohel by studying Chassidic teachings.
After reading and tearing up the Pan, it is customary to walk backwards so that one does not show their back to the resting place of the Rebbes.
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After placing the pan, it is customary to walk backwards so your back isn't turned to the resting place of the Rebbes
Walking backwards after placing a pan is a sign of respect and reverence. This custom is observed in some cultures where one does not turn their back on a monarch during an audience. Similarly, some people apply this custom to Jesus, referring to him as the "King of Kings". This practice is not a requirement, but a custom.
In Judaism, visiting the resting place of the righteous is a long-held tradition. The Rebbe's Ohel, the resting place of Rabbi Menachem M. Schneerson, is the most visited Jewish holy site in North America. It is located at the Old Montefiore Cemetery in Queens, New York, and is open 24/7. People of all faiths visit the Ohel to pray, seek inspiration, and find solace. They may also send their written prayers via email or post.
The act of placing a pan, or Pidyon Nefesh, is a way to seek help from the Rebbe. It is believed that the Rebbe can help "redeem" a person's Neshoma, transferring any negativity attached to the Nefesh onto the Tzedoka money. This act is often accompanied by a note or letter, specifying what the Pidyon money should be used for.
Therefore, after placing the pan, walking backwards is a way to show respect and reverence to the resting place of the Rebbe, a holy figure in the Jewish faith.
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Frequently asked questions
A Pan, or Pidyon Nefesh, is a note attached to money given to the Rebbe for Tzedoka.
Through the money, the Rebbe can help 'redeem' a person's Neshoma, transferring any negativity attached to the Nefesh onto the Tzedoka money and curing physical and spiritual challenges.
You can include your Hebrew name, the names of your family, and others who are in need of prayer. You can also write about the challenges you face, the blessings you seek, and any decisions you are unsure about.
It is customary to place your Pan at the Ohel, the resting place of the Rebbe. You can read your Pan quietly, tear it up, and scatter the pieces onto the pile of letters that covers the graves.
You can prepare by studying Chassidic teachings, taking stock of your spiritual state, and resolving to improve in areas of your life that need it. It is also customary for men to immerse themselves in a mikvah before visiting and to refrain from eating beforehand.
