
Do You Believe in God? O Pana! is a song by $uicideboy$ that is supposedly what Dylan Klebold said to Cassie Bernall before he shot her in the Columbine massacre. The song is the first single off the Grey Sheep II EP and is often used as an opener to their live shows. The lyrics to the song include references to Freddy from the Nightmare on Elm Street, as well as Lucifer, Beelzebub, and Satan.
| Characteristics | Values |
|---|---|
| Artist | \(uicideboy\) |
| Album | Grey Sheep II EP |
| Lyrics | One, two, Freddy's coming for you / Three, four, better lock your door / Five, six, grab your crucifix / Seven, eight, gonna stay up late / Nine, ten, never sleep— |
| Reference | The song references the Columbine massacre |
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What You'll Learn

The song's lyrics reference horror films
The song "Do You Believe in God? O Pana!" by $uicideboy$ may be referencing horror films with religious themes. Religious horror is a subgenre that has gained significant popularity over the decades. While American religious horror films predominantly focus on Christian traditions and beliefs, other faiths and practices have also been explored.
The song's title could be alluding to the common theme of demonic possession in religious horror films, such as "The Exorcist," "The Exorcism of Emily Rose," and "The Conjuring." These films depict individuals possessed and tortured by demons, challenging Christians to confront the existence of demons and the power of exorcism.
Additionally, the song may be referencing the exploration of the thin line between belief and uncertainty in these films. For example, "The Wailing" blends religion, spirituality, and folklore, questioning why certain individuals become victims. Similarly, " [REC]" incorporates religious elements with a twist, while "The Medium" delves into spiritual practices and possession in Thailand.
The lyrics of the song may reflect on the horror genre's ability to engage with sensitive topics, such as spirituality, faith, and the battle between good and evil. The mention of "O Pana" could symbolize the uncertainty and ambiguity often present in religious horror films, inviting listeners to contemplate their beliefs and the nature of good and evil.
Ultimately, the intersection of horror films and religion presents a complex dynamic that continues to captivate audiences, and the song "Do You Believe in God? O Pana!" may be a reflection of this ongoing fascination.
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The Columbine massacre
On April 20, 1999, Columbine High School in Littleton, Colorado, became the site of one of the worst high school shootings in US history. The Columbine High School massacre, carried out by students Eric Harris, 18, and Dylan Klebold, 17, resulted in the deaths of 12 students, one teacher, and the two perpetrators themselves. Over 20 others were wounded in the attack.
Harris and Klebold arrived at the school around 11:10 am, each with a duffel bag containing a 20-pound propane bomb set to explode at 11:17 am. They placed the bags in the cafeteria and went back outside to their cars to wait. When the bombs failed to detonate, they began their shooting spree. The violence lasted less than 20 minutes, ending when Harris and Klebold turned their guns on themselves. Investigators later found two additional propane tank bombs in the cafeteria that, if detonated, would have caused an even higher death toll.
The shooting stunned the nation and sparked a national debate on gun control and school safety. It also prompted a major investigation into the gunmen's motives. Conspiracy theories arose, including claims that the massacre was staged or that the perpetrators were government agents or gay. Other theories pointed to a mysterious third shooter or a Jewish conspiracy due to Klebold's mother being Jewish. Despite these theories, the question of why the shooting occurred remains unanswered.
The aftermath of the massacre saw the implementation of "zero-tolerance" rules in schools across America regarding disruptive behaviour and threats of violence. Columbine High School reopened in the fall of 1999, but the tragedy left a lasting scar on the Littleton community. The shooting also inspired dozens of copycat killings, dubbed the "Columbine effect," including deadlier shootings worldwide. Memorials were created, and a permanent memorial, the Columbine Memorial, was opened to the public in September 2007. The Columbine High School massacre continues to raise questions about school safety and gun control, with subsequent school shootings highlighting the ongoing need for improved measures to prevent such tragedies.
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Drug use
The $uicideboy$ song "Do You Believe in God? O Pana!" contains references to drug use, with lyrics such as "Drugs always keep me numb, wake up in the morning just to pop some".
In the present day, studies have found that religiosity can have a protective effect against substance use among adolescents. Among a sample of Mexican and Mexican-American preadolescents, those who were more religious were less likely to use alcohol, cigarettes, and marijuana. Similarly, a national study found that among adolescents for whom religion was important, only 9.9% had used marijuana in their lifetime, compared to 21.5% for whom religion was less important. However, when religious affiliation was controlled, adolescents with and without religious affiliations reported similar substance use outcomes.
Some religions explicitly prohibit substance use, while others may not prohibit it but discourage it through prescribed behavior norms. For example, most Buddhists and Buddhist sects have historically frowned upon the use of any intoxicants, seeing it as a hindrance to the development of an enlightened mind. In contrast, some Christian denominations, such as Lutherans, believe in the real presence of the body and blood of Christ in the Eucharist, which involves the consumption of wine.
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Satanism
Most Satanists do not believe in Satan as a literal being or worship him as a god or force of evil. They are non-theists who value nonconformity and reject superstition and arbitrary authority. Satan, in this context, is a metaphor for the pursuit of reason, justice, and truth. The idea of Satan as a rebel against authority has been explored by figures like the French ceremonial magician Éliphas Lévi, who reimagined Satan as an enemy of the powerful, but not of mortal humans.
There are different types of Satanists, including those who identify as theistic Satanists and believe in Satan as a literal being. Some Satanists, like those in the Temple of Set founded by Michael Aquino, believe that Satan's true identity is Set, the Egyptian god of darkness. However, most modern Satanists do not endorse criminal activities or the stereotypical image of devil worship associated with medieval witchcraft. Instead, they engage in activism around issues like reproductive rights and LGBTQ+ causes.
The perception of Satanism has been influenced by historical accusations of devil worship and societal panics, often intertwined with accusations of witchcraft. These accusations were used to marginalize and persecute individuals who did not conform to specific definitions of piousness. While modern Satanism challenges traditional religious beliefs, it does not advocate for evil or negative societal contributions. Satanists believe in being good people and positive members of society.
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Suicide
The song "Do You Believe in God?" by $uicideboy$ is supposedly what Dylan Klebold said to Cassie Bernall before he shot her in the Columbine massacre. The song's lyrics are as follows:
> One, two, Freddy's coming for you
> Three, four, better lock your door
> Five, six, grab your crucifix
> Seven, eight, gonna stay up late
> Nine, ten, never sleep—
> FUCKTHEPOPULATION
>
> [Verse 1: $LICK $LOTH] Pullin' up with the pump, slugs that'll make you slumped
> Drugs always keep me numb, wake up in the mornin' just to pop some
> Bitch, it's FUCKTHEPOPULATION
> Bodies in my basement
> Lord of the forsaken, watchin' bitches fornicatin' (shit!)
> Lucifer, Beelzebub, Satan
> Triple six be my language (ayy)
> Smokin' on something that's flagrant (ayy)
> Shootin' up something that's tainted (ayy!)
> Raindrops cover my dreadlocks
> Mood 21 Savage, that Red Opps
> Might get my face tatted with a tear drop
> Shell-shocked leavin' bodies on the sidewalk
>
> [Verse 2: YUNG PLAGUE] Six days 'till my death, on the seventh, let me be
> Lower-level dwelling, now the devil rocking FTP
> Ruby setting trends, but in the end, he wants his breath to cease
> Leopard print all on his body, body hangin' off the Sphinx
> Ruby got a plan involving firestorms thinning out the herd
> Ruby got a plan to see the locusts swarm, poisoning the dirt
> Ruby going to find his death and flirt
> Ruby got his motherfucking heart torn, cut up into thirds
> Ruby got a broken oath he once swore, take him back to church
> Ruby's bloody fist up her skirt
The lyrics of the song touch on themes of death, drug use, violence, and religious imagery. The song's title, "Do You Believe in God?" may be interpreted as a reflection on the existence of a higher power in the face of darkness and tragedy.
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Frequently asked questions
It is a song by $uicideboy$.
The song's lyrics reference the Columbine massacre and include mentions of drugs, violence, and Satanism.
The lyrics include: "One, two, Freddy's coming for you / Three, four, better lock your door / Five, six, grab your crucifix / Seven, eight, gonna stay up late / Nine, ten, never sleep."
Yes, the intro is: " [Intro: Nightmare On Elm Street]".
You can listen to the song on SoundCloud, Spotify, and YouTube.


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